Indeed, within the heavens and earth are signs for the believers.
4
٤
wafī khalqikum wamā yabuthu min dābbatin āyātun liqawmin yūqinūna
And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].
5
٥
wa-ikh'tilāfi al-layli wal-nahāri wamā anzala l-lahu mina l-samāi min riz'qin fa-aḥyā bihi l-arḍa baʿda mawtihā wataṣrīfi l-riyāḥi āyātun liqawmin yaʿqilūna
And [in] the alternation of night and day and [in] what Allāh sends down from the sky of provision [i.e., rain] and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.
And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.
10
١٠
min warāihim jahannamu walā yugh'nī ʿanhum mā kasabū shayan walā mā ittakhadhū min dūni l-lahi awliyāa walahum ʿadhābun ʿaẓīmun
Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allāh as allies. And they will have a great punishment.
It is Allāh who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.
And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.
Say, [O Muḥammad], to those who have believed that they [should] forgive those who expect not the days of Allāh [i.e., of His retribution] so that He may recompense a people for what they used to earn.
Whoever does a good deed - it is for himself; and whoever does evil - it is against it [i.e., the self or soul]. Then to your Lord you will be returned.
And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Then We put you, [O Muḥammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.
19
١٩
innahum lan yugh'nū ʿanka mina l-lahi shayan wa-inna l-ẓālimīna baʿḍuhum awliyāu baʿḍin wal-lahu waliyyu l-mutaqīna
Indeed, they will never avail you against Allāh at all. And indeed, the wrongdoers are allies of one another; but Allāh is the protector of the righteous.
And [in] the alternation of night and day and [in] what Allāh sends down from the sky of provision [i.e., rain] and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.
Before them1 is Hell, and what they had earned will not avail them at all nor what they had taken besides Allāh as allies. And they will have a great punishment.
It is Allāh who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.
And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.
Say, [O Muḥammad], to those who have believed that they [should] forgive those who expect not the days of Allāh [i.e., of His retribution] so that He may recompense a people1 for what they used to earn.
Whoever does a good deed - it is for himself; and whoever does evil - it is against it [i.e., the self or soul]. Then to your Lord you will be returned.
And We did certainly give the Children of Israel the Scripture and judgement1 and prophethood, and We provided them with good things and preferred them over the worlds.
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Then We put you, [O Muḥammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.
Indeed, they will never avail you against Allāh at all. And indeed, the wrongdoers are allies of one another; but Allāh is the protector of the righteous.
Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death?1 Evil is that which they judge [i.e., assume].
Have you seen he who has taken as his god his [own] desire, and Allāh has sent him astray due to knowledge1 and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allāh? Then will you not be reminded?
And they say, "There is not but our worldly life; we die and live,1 and nothing destroys us except time." And they have of that no knowledge; they are only assuming.
And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."
Say, "Allāh causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."
And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.
And when it was said, 'Indeed, the promise of Allāh is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.'"
And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.
That is because you took the verses of Allāh in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allāh].